A Poem About Christ’s Real Presence In The Eucharist

 

What but as bread, This appears to be
Is You, Lord, it’s truly Thee
It is You, Lord, I now receive
This is true, not just because I believe

My belief cannot create
Can’t sew a seed, give man a mate
Can’t fashion out of dust
One who knows You, merciful and just

Alone, I am capable of but sin
Despite this belief I hold within
No, my belief doth not make You to be
Nor do You exist because You, I see

To You alone this glory belongs
To be praised in all earthly songs
It is You Who instills this Faith in me
You, Who inspires my will to believe

– Danielle Erwin

Danielle Erwin is a Catholic wife, a homeschooling mother of 5, and she loves writing poetry whenever the Holy Spirit inspires her! She has published her poetry through the Blessed is She blog, as well as published a book of poetry she wrote after her miscarriages and a book of poetry on the Faith.

 

I’m Catholic, But I Don’t Believe In The Eucharist | 3 Things To Do Now

by Will Wright

 

Struggling to Believe in the Eucharist?

If you are Catholic and struggling to believe in the Church’s teaching on the Eucharist, you are not alone. A Pew Research Center survey suggests:

“… nearly seven-in-ten Catholics (69%) say they personally believe that during Catholic Mass, the bread and wine used in Communion ‘are symbols of the body and blood of Jesus Christ.’ Just one-third of U.S. Catholics (31%) say they believe that ‘during Catholic Mass, the bread and wine actually become the body and blood of Jesus.’” 

– PEW RESEARCH

So, nearly two-thirds of Catholics do not believe that the bread and wine become the Body, Blood, Soul, and Divinity of Jesus Christ at Mass. This is important to discuss because this teaching is central to the Catholic Faith. 

The reality, of course, is that this change does take place. The bread and wine offered at Holy Mass become, by the power and priesthood of Jesus Christ, His own Body and Blood. 

“How can this come about?” Mary asked. “The Holy Spirit will come upon you,” the
angel answered, “and the power of the Most High will cover you with its shadow.”
And now you are the one who puts the question: “How can bread become Christ and
wine His Blood?” I answer: “The power of the Holy Spirit will be at work to give us a
marvel which surpasses understanding.”

St. John Damascene

What should you do, therefore, if you are struggling to believe? There are many things to do, but we would like to offer three starting points.

3 Ways To Grow In Your Belief Of The Eucharist

1. Read the Scriptures

Read the Scriptures (especially the Gospels), trust that Jesus wants to nourish us, think through the implications, and draw on the living Tradition of the Church.

At the Last Supper, Jesus instituted the Sacrament of the Eucharist as a memorial of His death and resurrection. He did this to perpetuate His sacrifice, which was to come, on the Cross until the end of time. He also instituted the priesthood at the same time.

The Sacred Scriptures are full of foreshadowing of the Eucharist, outright explanations of the Eucharist, and references back to the Eucharist. In a sense, every page points us to the Holy Eucharist. In a special way, the Gospels give us the words of Jesus Himself. So, it is worthwhile to spend some time reading or re-reading what He has to say about the Eucharist:

– Matthew 26:26-30 (Last Supper)

– Mark 14:22-26 (Last Supper)

– Luke 22:14-20 (Last Supper)

– John 6:22-59 (Bread of Life Discourse)

“This is the wonderful truth, my dear friends: the Word, which became flesh two thousand years ago, is present today in the Eucharist.”

– St. John Paul II

2. Trust in Jesus’ Desire to Nourish Us

Jesus loves you and me. He gives us His Flesh as food because He wants to nourish us. He says, “Whoever eats my flesh and drinks my blood remains in me and I in him (Jn. 6:56).” Through His incarnation and birth, He humbled Himself to share in our humanity. In the Eucharist, we become united to the Person of Jesus Christ. Our mortal and sinfully inclined natures are transformed by our union to the font of life.

We must trust that our Lord wants the best for us. And the best that He can give us is Himself. Therefore, He desires to come to us in the humble form of food to nourish our bodies and souls. When we struggle to believe because our human senses fail, we need to see with the eyes of faith in our trust of Him.

“As the body cannot be sustained without corporeal food, nor continue in natural life,
so without this life-giving food the soul cannot persist in the spiritual life of grace.”

Dionysius the Carthusian

3. Think it Through and Draw on Tradition

The bread and wine are transformed into the Body and Blood of Jesus Christ and not merely symbols. Jesus Christ Himself said, “This is my body” and “this is my blood.” The appearances remain but the substance has changed.

If the Eucharist is truly the Body and Blood of Jesus Christ, under the veil of a Sacrament, then worship makes sense. During the Mass, we kneel before the Blessed Sacrament. The priest says, “Behold the Lamb of God” while holding up the Eucharist. He kneels and we kneel. If the Eucharist were merely a symbol, then we are worshipping bread and committing horrid blasphemy.

his is the reality: the Eucharist is either Jesus or we are worshipping bread.

“It is not the man who is responsible for the offerings as they become Christ’s Body
and Blood; it is Christ Himself who was crucified for us. The standing figure belongs
to the priest who speaks these words. The power and the grace belong to God. ‘This is
My Body,’ he says. And these words transform the offerings.”

St. John Chrysostom

What If The Eucharist Is Just A Symbol?

If the Eucharist is merely a symbol, then why has the Church been centered around it since the beginning? Why would each Mass necessarily include a celebration of the Eucharist?

The great southern Gothic writer, Flannery O’Connor, once wrote of going to dinner with some friends. Her friend was a lapsed Catholic and said that she remembers receiving the Eucharist as a child. She “thought of it as the Holy Ghost, He being the ‘most portable’ person of the Trinity; now she thought of it as a symbol and implied that it was a pretty good one.”

Flannery O’Connor then proceeded to share her response to her friend:

“I then said, in a very shaky voice, ‘Well, if it’s a symbol, to hell with it.’ That was all the defense I was capable of but I realize now that this is all I will ever be able to say about it, outside of a story, except that it is the center of existence for me; all the rest is expendable.”

She also spoke well of the link between denying the physical reality of the Eucharist and the erosion of all around belief. She said, “When the physical fact is separated from the spiritual reality, the dissolution of belief is eventually inevitable.”

“When you have received Him, stir up your heart to do Him homage; speak to Him
about your spiritual life, gazing upon Him in your soul where He is present for your
happiness; welcome Him as warmly as possible, and behave outwardly in such a way
that your actions may give proof to all of His Presence.”

St. Francis de Sales

What Is “The Looking Glass Self”?

by Luke Brown, LPCC

 

Have you ever heard of “The Looking Glass Self”?  It is a popular concept in the worlds of sociology and psychology and has been around for quite some time. The belief is that we understand ourselves through what we think others think of us.  

When applied, we could say that if I see genuine pleasure in the eyes of friends and family when I come into their presence, I will believe that I am a joy to be around and that I am loved.  In the same way, if I see annoyance in the eyes of others when I am present, I will come to think of myself as annoying, unpleasant, and unloved.  

I often hear people say that we should not care about what others think about us.  I agree, to some extent, but I also believe that we are beings that exist in communities for good reason and that God made us for relationships. It is good to have others around us to love us, affirm us, and, at times, correct us.  I care deeply about what my closest friends and family think about me because they are helping me be a better person and they genuinely love me.  What the person thinks of me who had road rage and yelled some unpleasant things at me the other day, not so much. There is a middle-ground in caring about what others think of us.  

Now the issue with believing what others think about us is that humans are so flawed and our love is imperfect.  It’s great to want your son to grow up happy and successful, but it’s not great to have your own rigid plan and agenda for how that will happen. For example, wanting your son to be a doctor and then being unhappy and considering him a failure when he becomes an engineer or a carpenter. Should the son care or believe what his parents think of him in this situation?  No, at least not this part of it.  

Discerning what to believe about ourselves is very difficult work. If we do it poorly, it will lead to some deep spiritual and mental health problems.  A priest told me once that the saints became saints because they were the only ones who truly knew what they looked like in the eyes of God, which brings me to my final point.  

When it comes to what we should believe about ourselves, we should learn from God most of all. We should pray for self-knowledge and wisdom to truly know what we look like in His eyes- lovable, full of potential, and beautiful, but also sinful, wounded, broken, and in need of His love and Sacraments. 

How do we discover how we look in His eyes?  We spend time with Him in the form of the Eucharist at Mass and Adoration. As St. John Vianney once said when asked why he sat in front of the tabernacle all day, “Nothing. I just look at him, and he looks at me.”

This reflection was originally published HERE.